The news of late has been terrible. I read about the following headlines yesterday (July 17, 2014):
1. A Malaysian Airlines passenger plane was shot down by a surface-to-air missile in Ukraine, killing all 298 passengers aboard. Both the Ukrainian government and the pro-Russia separatists have denied responsibility and it is still (at the time of this post) too early to assess blame. I feel for the families and loved ones of those lost, the people in the war-torn region of eastern Ukraine, and Malaysian Airlines for the tragic year they have already undergone.
2. Israel begun a ground offensive in Gaza “after 10 days of aerial bombardment failed to stop Palestinian militants from showering Israeli cities with rockets.” I had been following reports of Palestinian and Israeli children being caught up in the cycle of violence and my heart has been heavy with sadness.
3. Closer to home, I’ve been reading about escalating protests by both sides of the immigration debate as throngs of “unaccompanied alien children” (to use official parlance) from Central America who have been apprehended at our southwest border await their fate. As a Christian, parent of young children, and an American, I am totally baffled about what to think about this humanitarian crisis and political-legal quandary.
So it is days like these where I find myself speechless. I have no witty analyses to provide, solutions to propose, or words of comfort to offer. Instead, I find myself turning to the eloquently written prayers of others to see if their words can help me form my own.
I found myself thumbing through my copy of Prayers for the New Social Awakening: Inspired by the New Social Creed (2008) edited by Christian Iosso and Elizabeth Hinson-Hasty. The book commemorates the 100th anniversary of the 1908 Social Creed by featuring prayers with social justice themes from well-known Christian leaders.
I was especially moved by eminent process theologian Marjorie Hewitt Suchocki’s prayer entitled “For Peace.”
Beloved God, you have shown us through the crucifixion of Jesus Christ that you feel the pain of the world, the sins of the world, the griefs of the world. You have shown us that our relentless turn to violence is ever more gall, more nails, more spears. And our hearts cry out in sorrowful confession that we crucify you anew through every pain we inflict upon our world.
Beloved God, you have shown us through the resurrection of Jesus Christ that you receive our ills for the sake of transforming our ills, that you experience our deaths for the sake of renewing our lives, that you feel our many forms of violence for the sake of impelling us to join in your own loving will toward reconciliation and peace.
Beloved God, upon us to sharing more deeply your own love for this our world. Pull us into your will toward reconciliation and peace. Transform these agonies of war into agonies for peace, until we yearn for peace so profoundly that we become your channels for its accomplishment.
Through Jesus Christ our crucified and resurrected Lord, Amen.
May Suchocki’s prayer, or that of another (including your own), bring us peace.
Grace Yia-Hei Kao is Associate Professor of Ethics at Claremont School of Theology. She is the author of Grounding Human Rights in a Pluralist World (Georgetown University Press, 2011) and her co-edited anthology with Ilsup Ahn on Asian American Christian Ethics is forthcoming (with Baylor University Press). She is also co-editing a volume with Rebecca Todd Peters that is tentatively entitled “Encountering the Sacred: A Theological Exploration of Women’s Lives.”
This blog was originally posted on the feminism and religion blogsite.