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Social Transformation in the Urban Context (a.k.a. PANAAWTM 2016) By Grace Yia-Hei Kao

Social Transformation in the Urban Context (a.k.a. PANAAWTM 2016) By Grace Yia-Hei Kao
In a few days I’ll be heading to Chicago to attend another conference—PANAAWTM to be exact. PANAAAWTM stands for “Pacific, Asian, and North American Asian Women in Theology and Ministry.”  As I’ve explained in a previous blog, PANAAWTM’s deepest roots can be traced back to two groups of women: 1) Asian American women in theology and ministry in the West Coast who, with the help of Bishop Roy I. Sano, had begun meeting together in the late 1970s for mutual support and encouragement, (2) women on the East Coast who had come predominantly from Asia for graduate school in theology or to work in ministry who, through the assistance of trailblazing feminist theologian Letty Russell, also began to come together in 1984 to “explore common interests and the possibility of forming a network.” Though I have only begun to attend PANAAWTM for the past five years, it has now become a part of my regular conference circuit. It’s frankly so different from the other annual conferences I attend. How so? First, consider its more intimate size. In the past several years that I’ve attended, I’ve spent a long weekend in March with approximately just 50-70 other participants – a far cry from the hundreds that regularly turn up to the Society of Christian Ethics in January or the thousands that show up in droves for the American Academy of Religion in November (the two other guilds to which I belong and in which I actively participate). The small conference size facilitates the ability for us attendees to get to know one another in light of the more relaxed, “family feel,” atmosphere. Second, consider its “niche” target audience—women academicians in theology and related fields (e.g., Bible, ethics) and women in ministry (whether ordained or lay) who are of Asian heritage. The all-women—and all Asian—constituency is really quite unique for conferences and unparalleled in my personal life that going to PANAAWTM has consistently felt to me like moments out of time. And to be clear, these are no ordinary women — the women who attend are bona-fide, groundbreaking leaders in their fields of study or other areas of influence. These are women who are or have been “the firsts,” who are continuing to upend the status quo in accordance with feminist values, and who will not be content with any secondary class treatment or any attempt at marginalization they receive in whatever segment of society (viz., family, church, academy, nonprofit sector, business world). Third, consider its unusual format when judged from the standards of either an academic conference or a more standard, church-style retreat. PANAAWTM meetings in my judgment have always blended really creative and beautiful opening and closing rituals, sessions devoted to formal presentations (on research or community activism), informal sessions dedicated to personal or professional development, and then special fun times of celebration that usually involve a gift exchange, an auction, and either singing or dancing or some other form of merrymaking. PANAAWTM for me is the space in which I both serve – and am served – by others. It’s where I can build more personal relationships with my colleagues  and also learn from the example of our senior scholars of their tireless service and dedication to PANAAWTM (e.g., in the ways in which they keep PANAAWTM running even with our modest budget as they fundraise and contribute honoraria they receive from speaking engagements to provide scholarships for students to attend). It’s also where I can do my part in helping to equip and train the next generation by leading workshops (n.b., past topics of mine include public speaking, work/life balance, publishing) or serving on panels in various capacities (presider, presenter, respondent). This year’s conference theme...
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